| MUSLIM DEGENERATION AND ITS ONLY REMEDYGENERAL PRINCIPLESIn its real form and sense, “Tabligh” is the most important type of  worship of Allah Ta'ala and it amounts to a blessing of very high order. It  literally means to follow in the footsteps of the Prophets. truly, as the work  is of a very superior character, it must be based on equally high principles,  which ought to be strictly followed throughout. Each participant must feel that  it is he who needs to improve himself rather than thinking of reforming others.  During the course of work and, even away from it, he must try to behave as a  perfect Muslim, as a faithful slave of Allah Ta’ala, constantly obeying and  following the Divine commands of   “Shariat” and always seeking Allah Ta’ala’s mercy and pleasure. This is  the basic requirement and the soul and foundation of the work of “Tabligh”.  Once it is deeply and firmly embedded in the hearts of workers, the other  principles, rules and practices, some of which are narrated below, will become  easy to follow:(1) As far as  possible, all expenses, including travelling, food etc., must be borne by each  individual himself and , if he can afford, he may quietly assist those  companions who may be in need.
 (2) All fellow  workers and companions in this work must be given full respect, shown  tolerance, be cared for and encouraged at all times by one another. Such  participation will prove a great blessing for the whole area where the “jamaat”  may be working.
 (3) Conversations,  talks and discussions must be conducted in soft and persuasive tones, using  simple and polite language. All types of displeasure with each other must be  avoided. The “ulema-e-karam” (scholars of Muslim scripture) must be held in  high respect and esteem as we usually display for the “Holy Quran” and “Hadis”  , because, it is through these learned personages that Allah Ta’ala has blessed  us with the true knowledge of Islam and enlightenment. Any disrespect towards  them, however insignificant, may amount to contempt of Islam itself, which in  turn may provoke the wrath of Allah Ta’ala for the whole community.
 (4) Leisure and free  moments must be spent either in reading good religious books or in the company  of pious and learned companions; by this means one will be able to learn many  right things about the faith of Islam, about Allah Ta’ala and His apostle. Particular  care must be taken of the time given to the “Tabligh” work itself, that nothing  unimportant, useless or senseless is uttered, discussed or done.
 (5) To endeavour to  earn an honest and pure living, to be most careful and frugal in expenditure,  and to constantly observe every single obligation, however big or small,  towards one’s family relations and acquaintances.
 (6) No controversial  matters or points of secondary importance be discussed at any time. The total  time must be devoted to bringing out the Divinity, Oneness and Omnipotence of  Allah Ta’ala and to confine all talk to the main points of “Tabligh”, which are  in real sense the basic principles to be followed by each and every Muslim at  all times.
 (6) Every action,  work and speech must be fused with sincerity and honesty of purpose, for and  act, however small, but imbued with this quality is destined to bring high  rewards and plenty of well-being. On the other hand, an insincere act, however  big, will not bear any worthwhile fruit or benefit, either in this life or in  the hereafter. Hadhrat Mu’az (Radi) Allaho anho), who was appointed as Governor  of Yemen, begged the Holy Prophet (sallallaho alaihe wasallam) to give him some  special advice. The Holy Prophet (sallallaho alaihe wasallam) was pleased to  say, “Be meticulously honest and sincere in matters of religion: a little done  with sincerity is enough”. There is yet another “Hadis” in the same connection,  “Allah Ta’ala accepts only such actions and deeds which are performed purely  for His pleasure and accord”. In another place it is mentioned “Allah Ta’ala  does not look at your face nor at your property,but only at your hearts and  deeds”. So the crux of the matter is that the work of “Tabligh” must be  performed with all sincerity and honesty. No show or outward appearance is to  be put on. The depth of success and progress will depend entirely on the depth  of our sincerity.
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